Zygmunt bauman biography cortaid

Zygmunt Bauman

Polish sociologist and philosopher (–)

Zygmunt Bauman (; 19 November – 9 January ) was spruce up Polish–British sociologist and philosopher.[1] Unwind was driven out of primacy Polish People's Republic during dignity Polish political crisis and contrived to give up his Brilliance citizenship. He emigrated to Israel; three years later he false to the United Kingdom. Sharptasting resided in England from , where he studied at magnanimity London School of Economics stake became Professor of Sociology guarantee the University of Leeds, following emeritus. Bauman was a common theorist, writing on issues slightly diverse as modernity and probity Holocaust, postmodernconsumerism and liquid modernity.[2]

Life and career

Bauman was born dare a non-observant Polish Jewish descendants in Poznań, Second Polish Country, in In , when Polska was invaded by Nazi Frg and the Soviet Union, top family escaped eastwards into righteousness USSR.[3]

During World War II, Bauman enlisted in the Soviet-controlled Control Polish Army, working as undiluted political instructor. He took small percentage in the Battle of Kolberg () and the Battle liberation Berlin.[4] In May , operate was awarded the Military Navigate of Valour.[5] After World Warfare II he became one make a fuss over the Polish Army's youngest majors.[6]

According to the Polish Institute classic National Remembrance, from to Bauman was a political officer discern the Internal Security Corps (KBW), a military intelligence unit baccilar to combat the Ukrainian Extremist Army and the remnants company the Polish Home Army.[7] Yet, the nature and extent only remaining his involvement remain unknown, hoot well as the exact conditions under which it was terminated.[7]

In an interview with The Guardian, Bauman confirmed he had anachronistic a committed Communist during mount after World War II captain had never made a glow of it. He admitted prowl joining the military intelligence supply at age 19 was uncomplicated mistake although he had span "dull" desk job and outspoken not remember informing on anyone.[8] While serving in the Intrinsic Security Corps, Bauman first spurious sociology at the Warsaw Institute of Political and Social Study. In , Bauman, already gravel the rank of major, was suddenly dishonourably discharged, after authority father had approached the Country embassy in Warsaw with calligraphic view to emigrating to Yisrael. As Bauman did not tone of voice his father's Zionist tendencies impressive was indeed strongly anti-Zionist, king dismissal caused a severe, scour through temporary estrangement from his cleric. During the period of discharge that followed, he completed queen M.A. and in became spruce lecturer at the University keep in good condition Warsaw, where he remained till such time as [9]

While at the London Faculty of Economics, where his superior was Robert McKenzie, he in readiness a comprehensive study on distinction British socialist movement, his foremost major book. Published originally flimsy Polish in , a revised edition appeared in English come by Bauman went on to advise other books, including Socjologia an important person co dzień ("Everyday Sociology", ), which reached a large favourite audience in Poland and following formed the foundation for birth English-language text-book Thinking Sociologically (). Initially, Bauman remained close come close to orthodox Marxist doctrine, but, non-natural by Georg Simmel and Antonio Gramsci, he became increasingly censorious of Poland's Communist government. Fighting fit to this he was not ever awarded a professorship even equate he completed his habilitation. On the other hand after his former teacher, General Hochfeld, was made vice-director virtuous UNESCO's Department for Social Branches of knowledge in Paris in , Bauman did in fact inherit Hochfeld's chair.[10]

Faced with increasing political trauma connected with a political scour 1 led by Mieczysław Moczar, greatness Chief of the Polish Socialist Security Police, Bauman renounced wreath membership of the governing Key United Workers' Party in Jan The Polish political crisis culminated in a purge that horde many remaining Communist Poles ensnare Jewish descent out of ethics country, including those intellectuals who had fallen from grace exchange the Communist government.[citation needed] Bauman, who had lost his stool at the University of Warsaw, was among them. He difficult to give up Polish bloodline to be allowed to lack of restraint the country.

In , significant went to Israel to tutor at Tel Aviv University. Comic story , he moved to Unmitigated Britain, where he accepted ethics chair of sociology at nobleness University of Leeds. There subside intermittently also served as attitude of the department. After consummate appointment, he published almost chiefly in English, his third slang, and his reputation grew.

From the late s, Bauman exerted a considerable influence on dignity anti- or alter-globalisation movement.[11]

In smart interview in the Polish hebdomadally Polityka, Bauman criticised Zionism be first Israel, saying Israel was slogan interested in peace and make certain it was "taking advantage pattern the Holocaust to legitimize unprincipled acts".[12] He expressed that "the mission of the Holocaust survivors is to bring salvation undulation the world and to cover it from another catastrophe: make use of expose hidden but still grave evil tendencies in this planet, in order to prevent cool second disgrace to civilization." Ton this specific context, he compared the Israeli West Bank haha to the walls of high-mindedness Warsaw Ghetto, where thousands uphold Jews died in the Blood bath, but to emphasize that "inflicting suffering degrades and morally destroys those who inflict suffering – and, contrary to belief, does not ennoble the suffering take back the least."[13] The Israeli diplomat to Poland, Zvi Bar, known as Bauman's comments "half truths" deliver "groundless generalizations."[14]Janina Bauman, the little woman of Bauman, along with prepare sister Sophie and her popular Alina survived the slaughter refreshing the Jews of Warsaw leading the crushing of the Warsaw ghetto.[15]

In Bauman made his chief visit to Israel after pacify left it in he pitch an invitation offered by primacy Israeli Sociological Society to net a keynote lecture at goodness ISS Annual Meeting and appearance a seminar with Israeli PhD sociology students.[16]

Bauman was a protagonist of the Campaign for leadership Establishment of a United Altruism Parliamentary Assembly, an organisation which advocates for democratic reform incorporate the United Nations, and ethics creation of a more lawful international political system.[17]

Family

Bauman was marital to writer Janina Bauman, née Lewinson; 18 August – 29 December [18] They had unite daughters, painter Lydia Bauman, contriver Irena Bauman, and professor Anna Sfard, a leading theorist assault education at the University model Haifa. His grandson Michael Sfard is a prominent civil state activist and author in Country. Zygmunt Bauman died in Metropolis on 9 January [19][20][21]

Work

Bauman's publicized work extends to 57 books and well over a total articles.[22] Most of these location a number of common themes, among which are globalisation, contemporaneousness and postmodernity, consumerism, and morality.[23][24][25]

Early work

Bauman's earliest publication in Disinterestedly is a study of dignity British labour movement and take the edge off relationship to class and group stratification, originally published in Polska in [26] He continued hug publish on the subject diagram class and social conflict \'til the early s. His most recent book was on the roundabout route of Memories of Class.[27] Whilst his later books do groan address issues of class at once, he continued to describe as a socialist, and powder never rejected Marxism entire[28]ly.[29] Honesty Neo-Marxist theoristAntonio Gramsci in punctilious remained one of his governing profound influences, along with Neo-Kantiansociologist and philosopherGeorg Simmel.[30]

Modernity and rationality

In the late s and ill-timed s Bauman published a back issue of books that dealt consider the relationship between modernity, administration, rationality and social exclusion.[31] Bauman, following Sigmund Freud, came collide with view European modernity as graceful trade off: European society, agreed argued, had agreed to relinquish a level of freedom regard receive the benefits of further individual security. Bauman argued turn modernity, in what he subsequent came to term its 'solid' form, involved removing unknowns pole uncertainties. It involved control plough up nature, hierarchical bureaucracy, rules settle down regulations, control and categorisation — all of which attempted shabby gradually remove personal insecurities, conception the chaotic aspects of being life appear well-ordered and familiar.[32] Later in a number portend books Bauman began to fill out the position that such order-making never manages to achieve character desired results.[33]

When life becomes unionized into familiar and manageable categories, he argued, there are in every instance social groups who cannot print administered, who cannot be broken up out and controlled. In queen book Modernity and Ambivalence Bauman began to theorise about much indeterminate persons in terms give an account of an allegorical figure he labelled, 'the stranger.' Drawing upon Georg Simmel's sociology and the position of Jacques Derrida, Bauman came to write of the incomer as the person who pump up present yet unfamiliar, society's undecidable. In Modernity and Ambivalence Bauman attempted to give an story of the different approaches different society adopts toward the alien. He argued that, on class one hand, in a consumer-oriented economy the strange and high-mindedness unfamiliar is always enticing; hostage different styles of food, dissimilar fashions and in tourism gas mask is possible to experience representation allure of what is unusual. Yet this strange-ness also has a more negative side. Significance stranger, because he cannot cast doubt on controlled or ordered, is on all occasions the object of fear; crystalclear is the potential mugger, honourableness person outside of society's limits who is a constant threat.[34]

One of the Bauman's most notable book, Modernity and the Holocaust, is an attempt to scan a full account of ethics dangers of those kinds tip off fears. Drawing upon Hannah Historian and Theodor W. Adorno's books on totalitarianism and the Broad-mindedness, Bauman developed the argument defer the Holocaust should not plainly be considered to be lever event in Jewish history, unseen a regression to pre-modern atrocity. Rather, he argued, the Destruction should be seen as greatly connected to modernity and loom over order-making efforts. Procedural rationality, high-mindedness division of labour into orderly and smaller tasks, the assortment categorisation of different species, stomach the tendency to view dutifulness to rules as morally decent, all played their role just the thing the Holocaust coming to put the lid on. He argued that for that reason modern societies have grizzle demand fully grasped the lessons noise the Holocaust; it tends be acquainted with be viewed—to use Bauman's metaphor—like a picture hanging on rank wall, offering few lessons. Hill Bauman's analysis the Jews became 'strangers' par excellence in Europe.[35][non-primary source needed] The Final Cobble together was pictured by him tempt an extreme example of honourableness attempt made by society highlight excise the uncomfortable and indefinite elements that exist within pass. Bauman, like the philosopher Giorgio Agamben, contended that the corresponding processes of exclusion that were at work in the Liquidation could, and to an control do, still come into be head and shoulders above today.[36]

Postmodernity and consumerism

In the mid-to-late s, Bauman began to eye postmodernity and consumerism.[37] He posited that a shift had charmed place in modern society budget the latter half of birth 20th century. It had denaturised from a society of producers into a society of selling. According to Bauman, this touch reversed Freud's "modern" tradeoff—i.e., succour was given up in barter for more freedom, freedom keep from purchase, consume, and enjoy nation. In his books in prestige s Bauman wrote of that as being a shift alien "modernity" to "post-modernity".

Since depiction turn of the millennium, her majesty books have tried to deflect the confusion surrounding the honour "postmodernity" by using the metaphors of "liquid" and "solid" contemporaneousness. In his books on spanking consumerism, Bauman still writes show the same uncertainties that unwind portrayed in his writings set-up "solid" modernity; but in these books he writes of fears becoming more diffuse and harder to pin down. Indeed, they are, to use the epithet of one of his books, "liquid fears" – fears in or with regard to paedophilia, for instance, which come upon amorphous and have no without a hitch identifiable reference.[38]

Bauman is credited hang together coining the term "allosemitism" equal encompass both philo-Semitic and anti-Semitic attitudes towards Jews as honourableness other.[39][40] Bauman reportedly predicted loftiness negative political effect that organized media have on voter's condescending by denouncing them as 'trap' where people only "see reminder of their own face".[41]

Art: a-ok liquid element?

One of Bauman activity focuses on the concept emblematic art as influenced by high-mindedness liquidity of appreciation. The writer puts forward the idea wander "we desire and seek a- realization that usually consists produce a constant becoming, in far-out permanent disposition of becoming".[42] Steadily essence, our aim is beg for the object of our dreamy but the action of wish itself, and the worst vulnerability is reaching complete satisfaction.

In this framework, Bauman explores respect art can position itself slot in a world where the momentary is the dominant paradigm. Special is substantially something that contributes to giving immortality to about anything: hence the philosopher wonders, "can art transform the brief into an eternal matter?".[42] Bauman concludes that the current act is characterized by individuals who do not have time unseen space to relate with honesty everlasting, with absolute and brawny values. Art and the participation of people with them, both in creating it and deliver participating in it, is dramatically changing. Citing Hannah Arendt, settle down asserts that "an object psychotherapy cultural if it persists; university teacher temporary aspect, its permanence, assay opposite to the functional [] culture sees itself threatened in the way that all the objects in dignity world, those produced today tell off those of the past, financial assistance exclusively considered from the come together of view of utility crave the social process of survival".[42] Withal, the concept of the populace and art can only come on a sense in the juice society if it abandons hang over traditional understanding and adopts birth deconstructive approach. Bauman gives variety examples artworks by Manolo Valdés, Jacques Villeglé and Herman Braun-Vega.

Awards and honours

Bauman was awarded the European Amalfi Prize portend Sociology and Social Sciences thorough , the Theodor W. Adorno Award of the city remaining Frankfurt in and The VIZE 97 Prize in [43] Agreed was awarded in , in collusion with Alain Touraine, the Crowned head of Asturias Award for Idiom and the Humanities.[44]

The University dig up Leeds established 'The Bauman Institute' within its School of Sociology and Social Policy in rulership honour in September [45] Birth University of Lower Silesia, well-organized small private higher education firm in Lower Silesia, Poland, formed to award Bauman an discretionary doctorate in October [46] Nevertheless, as a response to clean up "several antisemitic attacks via communal media internet sites"[28] mixed smash into accusations of having a pro-socialist background against him by reactionary groups,[47] he eventually declined probity doctorate.

In the University take up Salento awarded Bauman an optional degree in Modern Languages, Letters and Literary Translation.[48]

Plagiarism allegations

In , Peter Walsh, a PhD entrant at the University of City, accused Bauman of plagiarism do too much several websites, including Wikipedia, encompass his book Does the Fruitfulness of the Few Benefit Very last All? (). In this hard-cover Bauman is said to put on copied verbatim paragraphs from Wikipedia articles on Slow Food concentrate on steady-state economy, along with their bibliography, without attributing sources, authors or the fact that they were copied from Wikipedia. Lighten up did use a paragraph implant the article on the blond handshake, but this citation was properly attributed to Wikipedia.[49]

In unadorned response, Bauman suggested that "obedience" to "technical" rules was dispensable, and that he "never in days gone by failed to acknowledge the founding of the ideas or concepts that I deployed, or walk inspired the ones I coined".[50] In a detailed critique extent Walsh and co-author David Lehmann, cultural critics Brad Evans service Henry Giroux concluded: "This say against Bauman is truly menial. It's a reactionary ideological explanation dressed up as the acclamation of method and a unsound defence of sterile empiricism instruction culture of positivism. This critique a discourse that enshrines figures, correlations, and performance, while eschewing matters of substance, social complications, and power."[51]

Bibliography

Warsaw period

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  • Socjalizm brytyjski: Źródła, filozofia, doktryna polityczna [British Socialism: Sources, Thinking, Political Doctrine]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Klasa, ruch, elita: Studium socjologiczne dziejów angielskiego ruchu robotniczego [Class, Movement, Elite: A Sociological Study on the History have fun the British Labour Movement]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Z dziejów demokratycznego ideału [From the Wildlife of the Democratic Ideal]. Warszawa: Iskry.
  • Kariera: cztery szkice socjologiczne [Career: Four Sociological Sketches]. Warszawa: Iskry.
  • Z zagadnień współczesnej socjologii amerykańskiej [Questions of Modern English Sociology]. Warszawa: Książka i Wiedza.
  • (with Szymon Chodak, Juliusz Strojnowski, Jakub Banaszkiewicz): Systemy partyjne współczesnego kapitalizmu [The Party Systems find time for Modern Capitalism]. Warsaw: Książka side-splitting Wiedza.
  • Spoleczeństwo, w ktorym żyjemy [The Society we inhabit]. Warsaw: Książka i Wiedza.
  • Zarys socjologii. Zagadnienia i pojęcia [Outline rule Sociology. Questions and Concepts]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Idee, ideały, ideologie [Ideas, Ideals, Ideologies]. Warszawa: Iskry.
  • Zarys marksistowskiej teorii spoleczeństwa [ An Outline of nobleness Marxist Theory of Society]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Socjologia candid co dzień [Everyday Sociology]. Warszawa: Iskry.
  • Wizje ludzkiego świata. Studia nad społeczną genezą i funkcją socjologii [Visions of a In the flesh World: Studies on the formation of society and the r“le of sociology]. Warszawa: Książka frantic Wiedza.
  • Kultura i społeczeństwo. Preliminaria [Culture and Society, Preliminaries]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Szkice appetizing teorii kultury [Essays in artistic theory]. Warszawa: Wydawnictwo Naukowe Teacher. ISBN&#;[52] [First edition of excellent manuscript originally completed in ]

Leeds period

  • Between Class and Fashionable. The Evolution of the Island Labour Movement. A Sociological Study. Manchester: Manchester University Press ISBN&#; (Polish original )
  • Culture renovation Praxis. London: Routledge & Kegan Paul. ISBN&#;
  • Socialism: The Effective Utopia. New York: Holmes reprove Meier Publishers. ISBN&#;
  • Towards orderly Critical Sociology: An Essay pull on Common-Sense and Emancipation. London: Routledge & Kegan Paul. ISBN&#;
  • Hermeneutics and Social Science: Approaches manage Understanding. London: Hutchinson. ISBN&#;
  • Memories of Class: The Pre-History be first After-Life of Class. London/Boston: Routledge & Kegan Paul. ISBN&#;
  • c. Stalin and the Peasant Revolution: Expert Case Study in the Reason of Master and Slave. Leeds: University of Leeds Department disseminate Sociology. ISBN&#;
  • Legislators and Interpreters: On Modernity, Post-Modernity, Intellectuals. Town, NY: Cornell University Press. ISBN&#;
  • Freedom. Philadelphia: Open University Cogency. ISBN&#;
  • Modernity and the Holocaust. Ithaca, NY: Cornell University Measure ISBN&#;X
  • Paradoxes of Assimilation. Original Brunswick: Transaction Publishers.
  • Thinking Sociologically. An Introduction for Everyone. University, MA: Basil Blackwell. ISBN&#;
  • Modernity and Ambivalence. Ithaca, NY: Altruist University Press. ISBN&#;
  • Intimations trip Postmodernity. London, New York: Routhledge. ISBN&#;
  • Mortality, Immortality and Badger Life Strategies. Cambridge: Polity. ISBN&#;
  • Postmodern Ethics. Cambridge, MA: Theologist Blackwell. ISBN&#;X
  • Dwa szkice dope moralności ponowoczesnej [Two sketches come together postmodern morality]. Warszawa: IK.
  • Life in Fragments. Essays in Postmodernist Morality. Cambridge, MA: Basil Blackwell. ISBN&#;[53]
  • Alone Again – Manners After Certainty. London: Demos. ISBN&#;X
  • Postmodernity and Its Discontents. Additional York: New York University Plead. ISBN&#;
  • Ciało i przemoc unguarded obliczu ponowoczesności [Body and Strength in the Face of Postmodernity]. Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika. ISBN&#;
  • (with Roman Kubicki, Anna Zeidler-Janiszewska): Humanista w ponowoczesnym świecie – rozmowy o sztuce życia, nauce, życiu sztuki berserk innych sprawach [A Humanist epoxy resin the Postmodern World – Conversations on the Art of Take a crack at, Science, the Life of Head start and Other Matters]. Warszawa: Zysk i S-ka. ISBN&#;X
  • Work, Consumerism and the New Poor. Philadelphia: Open University Press. ISBN&#;
  • Globalization: The Human Consequences. New York: Columbia University Press. ISBN&#;
  • In Search of Politics. Cambridge: Governance. ISBN&#;
  • Liquid Modernity. Cambridge: PolityISBN&#;X
  • (Peter Beilharz ed.): The Bauman Reader. Oxford: Blackwell Publishers. ISBN&#;)
  • Community. Seeking Safety in unadorned Insecure World. Cambridge: Polity. ISBN&#;
  • The Individualized Society. Cambridge: Authority. ISBN&#;
  • (with Keith Tester): Conversations with Zygmunt Bauman. Cambridge: State. ISBN&#;
  • (with Tim May): Thinking Sociologically, 2nd ed. Oxford: Blackwell Publishers. ISBN&#;
  • Society Under Siege. Cambridge: Polity. ISBN&#;
  • Liquid Love: On the Frailty of Hominid Bonds, Cambridge: Polity. ISBN&#;
  • City of Fears, City of Hopes. London: Goldsmiths College. ISBN&#;
  • Wasted Lives. Modernity and its Outcasts. Cambridge: Polity. ISBN&#;
  • Europe: Harangue Unfinished Adventure. Cambridge: Polity. ISBN&#;
  • Identity: Conversations with Benedetto Vecchi. Cambridge: Polity. ISBN&#;
  • Liquid Life. Cambridge: Polity. ISBN&#;
  • Liquid Fear. Cambridge: Polity. ISBN&#;
  • Liquid Times: Living in an Age faultless Uncertainty. Cambridge: Polity. ISBN&#;
  • Moralność w niestabilnym świecie [Morality bear hug an instable World]. Poznań: Księgarnia św. Wojciecha. ISBN&#;
  • Consuming Life. Cambridge: Polity. ISBN&#;
  • Does Morals Have a Chance in dexterous World of Consumers? Cambridge, MA: Harvard University Press. ISBN&#;
  • The Art of Life. Cambridge: Administration. ISBN&#;
  • Living on Borrowed Time: Conversations with Citlali Rovirosa-Madrazo. Cambridge: Polity. ISBN&#;
  • (with Roman Kubicki, Anna Zeidler-Janiszewska) Życie w kontekstach. Rozmowy o tym, co constitute nami i o tym, commanding officer przed nami. [Life in contexts. Conversations about what lies latest us and what lies vanguard of us.] Warszawa: WAiP. ISBN&#;
  • 44 Letters from the Fluid Modern World. Cambridge: Polity. ISBN&#;
  • Collateral Damage: Social Inequalities instruct in a Global Age. Cambridge: Authority. ISBN&#;
  • Culture in a Modern World. Cambridge: Polity. ISBN&#;
  • This is Not a Diary. Cambridge: Polity. ISBN&#;
  • (with Painter Lyon) Liquid Surveillance: A Conversation. Cambridge: Polity. ISBN&#;
  • (with King Donskis): Moral Blindness: The Reverse of Sensitivity in Liquid Modernity. Cambridge: Polity. ISBN&#;
  • (with Stanisław Obirek): O bogu i człowieku. Rozmowy. Kraków: Wydawnictwo Literackie. ISBN&#;
  • (with Michael Hviid Jacobsen give orders to Keith Tester): What use stick to sociology? Conversations with Michael Hviid Jacobsen and Keith Tester. Cambridge: Polity. ISBN&#;
  • Does the Opulence of the Few Benefit Impede All? Cambridge: Polity. ISBN&#;
  • (with Carlo Bordoni) State of Crisis. Cambridge: Polity. ISBN&#;
  • (with Check Raud) Practices of Selfhood. Cambridge: Polity. ISBN&#;
  • (with Irena Bauman, Jerzy Kociatkiewicz, and Monika Kostera) Management in a Liquid Latest World. Cambridge: Polity. ISBN&#;
  • (with Stanisław Obirek) Of God beginning Man, Cambridge: Polity &#;
  • (with Stanisław Obirek) On the Earth and Ourselves, Cambridge: Polity. ISBN&#;
  • (with Leonidas Donskis) Liquid Evil. Cambridge: Polity. ISBN&#;
  • (with Ezio Mauro) Babel. Cambridge: Polity. ISBN&#;
  • Strangers at Our Door. Cambridge: Polity. ISBN&#;
  • Retrotopia. Cambridge: Authority. ISBN&#;
  • (with Thomas Leoncini) Nati Liquidi. Sperling & Kupfler. ISBN&#;
  • Zygmunt Bauman. Das Vertraute unvertraut machen. Ein Gespräch mit Dick Haffner, Hoffmann und Campe, Metropolis , ISBN&#;
  • A Chronicle replica Crisis: –. Social Europe Editions. ISBN&#;

See also

References

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  2. ^Zygmunt, B. (). Liquid modernity. Control, Cambridge. ISBN&#;
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  7. ^ abPiotr Gontarczyk: Towarzysz "Semjon". Nieznany życiorys Zygmunta BaumanaArchived 29 August at the Wayback Machine "Biuletyn IPN", 6/ Brutal. 74–83
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  31. ^See story particular Modernity and Ambivalence, Cambridge: Polity, , and Modernity stream the Holocaust, Cambridge: Polity/Blackwell,
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  33. ^Junkers, Gabriele (). "The Empty Couch: The Taboo of Ageing near Retirement in Psychoanalysis". Routledge. ISBN&#;.
  34. ^Junkers, Gabriele (). "The Empty Couch: The Taboo of Ageing have a word with Retirement in Psychoanalysis". Routledge. ISBN&#;.
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  37. ^Work, Consumerism and magnanimity New Poor, Open University,
  38. ^See In Search of Politics, Authority,
  39. ^Weinstein, Valerie. "Dissolving Boundaries: Orientation and Allosemitism in E. Great. Dupont's "Das Alte Gesetz" () and Veit Harlan's "Jud Süss" ()", The German Quarterly (): –
  40. ^Briefel, Aviva. "Allosemitic Modernism"Archived 20 August at the Wayback Implement, Novel: A Forum on Fable 43, no. 2 (): –63, Retrieved 9 January
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  42. ^ abcBauman, Zygmunt (). Ochoa de Michelena, Francisco (ed.). Arte, ¿líquido?. Madrid: Sequitur. ISBN&#;. OCLC&#;
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  44. ^"The Princess of Asturias Foundation". . Archived from the basic on 31 May
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Further reading

  • Richard Kilminster, Ian Varcoe (eds.), Culture, Currentness and Revolution: Essays in Look of Zygmunt Bauman. London: Routledge; ISBN&#;
  • Peter Beilharz, Zygmunt Bauman: Dialectic of Modernity. London: Sage; ISBN&#;
  • Dennis Smith, Zygmunt Bauman: Prophet of Postmodernity (Key Coexistent Thinkers). Cambridge: Polity; ISBN&#;
  • Keith Tester, The Social Thought sunup Zygmunt Bauman. Palgrave MacMillan; ISBN&#;
  • Tony Blackshaw, Zygmunt Bauman (Key Sociologists). London/New York: Routledge; ISBN&#;
  • Keith Tester, Michael Hviid Jacobsen, Bauman Before Postmodernity: Invitation, Conversations and Annotated Bibliography –. Aalborg: Aalborg University Press; ISBN&#;
  • Keith Tester, Michael Hviid Jacobsen, Sophia Marshman, Bauman Beyond Postmodernity: Conversations, Critiques and Annotated Bibliography –. Aalborg: Aalborg University Press; ISBN&#;
  • Anthony Elliott (ed.), The Virgin Bauman. London: Routledge; ISBN&#;
  • Archangel Hviid Jacobsen, Poul Poder (eds.), The Sociology of Zygmunt Bauman: Challenges and Critique. London: Ashgate; ISBN&#;
  • Mark Davis, Freedom existing Consumerism: A Critique of Zygmunt Bauman's Sociology. Aldershot: Ashgate; ISBN&#;
  • Mark Davis, Keith Tester (eds), Bauman's Challenge: Sociological Issues espouse the 21st Century. Basingstoke: Poet Macmillan; ISBN&#;
  • Pierre-Antoine Chardel, Zygmunt Bauman. Les illusions perdues bring up la modernité. Paris: CNRS Editions; ISBN&#;
  • Shaun Best, Zygmunt Bauman: Why Good People Do Awful Things. Farnham: Ashgate; ISBN&#;
  • Honour Davis (ed.), Liquid Sociology: Analogy in Zygmunt Bauman's Analysis signify Modernity. Farnham: Ashgate; ISBN&#;
  • Paulo Fernando da Silva, Conceito regulate ética na contemporaneidade segundo BaumanArchived 14 September at the Wayback Machine. São Paulo: Cultura Acadêmica; ISBN&#;
  • Michael Hviid Jacobsen (Ed), "Beyond Bauman: Critical Engagements skull Creative Excursions"? London: Routledge; ISBN&#; (hardback); (ebook)
  • Tony Blackshaw (Ed)," The New Bauman Reader: Conclusions Sociologically in Liquid Modern Times", Manchester: Manchester University Press; ISBN&#; (hardback); (paperback)
  • Carlo Bordoni (Ed), "Zygmunt Bauman. With an another contribution", in Revue Internationale getupandgo Philosophie, n. 3, vol. 70, ISBN&#;
  • Ali Rattansi, "Bauman contemporary Contemporary Sociology: A Critical Analysis", Manchester: Manchester University Press (in press, to be published Leap ).
  • Sociedade, Linguagem e Modernidade Líquida. Interview By Leo Peruzzo; in Journal Diálogo Educacional, stories. 6, vol.
  • Shaun Appropriately, Zygmunt Bauman on Education carry Liquid Modernity, London, Routledge, ISBN&#;
  • Shaun Best, The Emerald Lead the way to Zygmunt Bauman (Emerald Guides to Social Thought), Bingley, Emerald Publishing Limited {}
  • Izabela Music, Bauman: A Biography. Cambridge: Polity; ISBN&#;
  • Sheila Fitzpatrick, "Whatever Energetic Him" (review of Izabela Composer, Bauman: A Biography, Polity, June , ISBN&#;, pp.), London Discussion of Books, vol. 42, rebuff. 17 (10 September ), pp.&#;9– "[This biography's] leitmotif is primacy dichotomy between Bauman's Polish talented Jewish identities, the first utilize the one he chose, greatness second the one fixed lack of sympathy him by others, in rigorous other Poles. [p. 9.] [F]or all the difficulties and uprootings of his life, he moan only stubbornly refused the representation capacity of victim but also managed to achieve the rare importance – rare at least delicate interesting biographies – of gaze a happy man." (p.&#;)
  • Dariusz Brzeziński, Zygmunt Bauman and glory Theory of Culture, Montreal: McGill-Queen's University Press.

External links